Search:

  Home  ::  Articles  :: Authors  ::  Forum  ::  Calendar  ::  Blogs  ::  Bookstore   ::  Contact Us  
 
View full articles with Premium Content Membership
Password:

Not a member? - Register Now!


Other articles by this author...
  • "Give unto Caesar": Jesus, the Zealots and the Imago Dei
  • Anti-Jewish Tendencies in the Synoptic Gospels
  • Book Review: Robert Lindsey's A Comparative Greek Concordance of the Synoptic Gospels
  • By the Finger of God
  • Can Gentiles Be Saved?
  • Cross and the Jewish People, The
  • Divorce and Remarriage in Historical Perspective
  • First-century Jewish Use of Scripture: Evidence from the Life of Jesus
  • If Your Eye Be Single
  • Jesus' Jewish Command to Love
  • Jesus and the Essene Passover
  • Jesus and the Son of Man
  • Jesus’ Command to “Hate”
  • John's Baptism of Repentance
  • Landmark New Work by Professor David Flusser Explores Jesus' Jewishness
  • Let Him Who Is Without Sin...
  • Let the One Who Has Ears to Hear
  • Man Who Would Be King, The
  • Sabbath Was Made for Man, The
  • Search for Bethsaida, The: Is It Over?
  • Season of Redemption, The
  • Something Greater Than the Temple
  • Teaching of Balaam, The
  • Who Questioned Jesus?
  • Something Greater Than the Temple

    by R. Steven Notley, Member of the Jerusalem School.

    Published: 01-Jan-2004

    One of the difficult sayings of Jesus is his justification of the disciples' plucking and/or rubbing heads of grain on the Sabbath. Fortunately, research in recent years among Jewish scholars in Jerusalem has shed new light on what the questionable action might have been.

    Whereas Matthew 12:1 records that the disciples "plucked the grains," Luke 6:1 says "they plucked...rubbing them in their hands." The late professor, Shlomo Pines, of the Hebrew University discovered an Arabic version of the event preserved in the testimony of early Jewish Christians with a description that the disciples only "rubbed the grains" with no mention of plucking. This characterization of the events accords with other ancient versions of the Gospel narrative.

    The omission of plucking is important. In no event would harvesting on the Sabbath have been permitted. Nevertheless, Rabbi Judah and other Sages did allow for rubbing (i.e., husking) of grains under limited conditions.

    He may crush it [the grain of an herb] and eat, provided that he does not crush a large quantity with a utensil: the words of R. Judah. But the Sages (further) maintain: He may crush it with the tips of his fingers and eat, provided, however, that he does not crush a large quantity with his hands in the same way as he does on weekdays. (Babylonian Talmud, Sabbath 128a)

    The debate concerning whether such actions were permissible reflects the difference of opinion between the religious leaders in the Galilee and those in Judea. It seems likely that the early non-canonical witnesse



    To view the remainder of this article, please log in at the top of this page.


    OR
    If you are not yet a Premium Content subscriber, please consider this amazing tool for Bible study. Premium Content membership gives you access to hundreds of articles, written by many of the best New Testament scholars in Israel and abroad, which illuminated Jesus' sayings. (Read our free sample articles!)
    New articles are continually being added to this database of knowledge. Articles are searchable by keyword, category or scripture reference.

    Articles published by Jerusalem Perspective Online express the views of their authors, and do not necessarily reflect the views of Jerusalem Perspective Online, David Bivin or other members of the Jerusalem School of Synoptic Research.

    Copyright 1987 - 2010  Jerusalem Perspective. All rights reserved.
    Click to find other articles with same subject categories:

    All bookstore transactions are secure through encryption and all private information is kept strictly confidential.