Search:

  Home  ::  Articles  :: Authors  ::  Forum  ::  Calendar  ::  Blogs  ::  Bookstore   ::  Contact Us  
 
View full articles with Premium Content Membership
Password:

Not a member? - Register Now!


Other articles by this author...
  • "Give unto Caesar": Jesus, the Zealots and the Imago Dei
  • Anti-Jewish Tendencies in the Synoptic Gospels
  • Book Review: Robert Lindsey's A Comparative Greek Concordance of the Synoptic Gospels
  • By the Finger of God
  • Can Gentiles Be Saved?
  • Cross and the Jewish People, The
  • Divorce and Remarriage in Historical Perspective
  • First-century Jewish Use of Scripture: Evidence from the Life of Jesus
  • If Your Eye Be Single
  • Jesus' Jewish Command to Love
  • Jesus and the Essene Passover
  • Jesus and the Son of Man
  • Jesus’ Command to “Hate”
  • John's Baptism of Repentance
  • Landmark New Work by Professor David Flusser Explores Jesus' Jewishness
  • Let Him Who Is Without Sin...
  • Let the One Who Has Ears to Hear
  • Man Who Would Be King, The
  • Sabbath Was Made for Man, The
  • Search for Bethsaida, The: Is It Over?
  • Season of Redemption, The
  • Something Greater Than the Temple
  • Teaching of Balaam, The
  • Who Questioned Jesus?
  • The Man Who Would Be King

    by R. Steven Notley, Member of the Jerusalem School.

    Published: 01-Jan-2004; Revised: 23-Feb-2009


    Traveling through Israel, one is sometimes provided with new insights that the physical setting of the land gives to familiar passages. As is often the case, Jesus chose precisely the right place or occasion to reveal a spiritual truth. On the occasion of the Last Supper he used the customary practice of a sage serving his disciples at the Passover meal to reinforce his charge that his disciples should serve one another. Immediately prior to telling the parable, Jesus used popular criticism concerning his dining with a tax collector, Zacchaeus, to emphasize that people should not limit the Father’s ability to restore and redeem those who are lost.

    On a recent journey with a group of British students, Dr. David Gill, a lecturer in Greek and Roman archaeology in South Wales, presented me with a novel suggestion concerning the setting for Jesus’ telling the Parable of the Pounds/Talents (Luke 19:11-27; Matt 25:14-28). According to Luke’s version of the parable, it opens with an unjust nobleman who has left for a foreign land to be crowned king. His subjects send a delegation behind him with a message that they do not want to be ruled by him. Meanwhile, he has given his servants talents to invest. Some are diligent with the nobleman’s investment, while others are not faithful and hide the talents out of fear.

    Jesus’ parable echoes other “King” parables that are found in rabbinical literature. The king is almost always intended to represent God. In this instance, the message of



    To view the remainder of this article, please log in at the top of this page.
    OR


    OR
    If you are not yet a Premium Content subscriber, please consider this amazing tool for Bible study. Premium Content membership gives you access to hundreds of articles, written by many of the best New Testament scholars in Israel and abroad, which illuminated Jesus' sayings. (Read our free sample articles!)
    New articles are continually being added to this database of knowledge. Articles are searchable by keyword, category or scripture reference.

    Articles published by Jerusalem Perspective Online express the views of their authors, and do not necessarily reflect the views of Jerusalem Perspective Online, David Bivin or other members of the Jerusalem School of Synoptic Research.

    Copyright 1987 - 2010  Jerusalem Perspective. All rights reserved.
    Click to find other articles with same subject categories:
  • Gospel of Luke
  • Gospel of Matthew
  • Herod and the Herodian Family
  • Holidays and Calendar
  • Jewish Sages and Teachers
  • Josephus and His Writings
  • Maccabees (Hasmoneans)
  • Parables
  • Samaritans

  • All bookstore transactions are secure through encryption and all private information is kept strictly confidential.